Sunday, March 29, 2015

“Mucha gente grita” / "Many people shout"

Una letanía de confesión para el Domingo de Ramos / A Palm Sunday litany of confession
Basada en Marcos 11:1-11 / Based on Mark 11:1-11

Procesión con reclamos contemporáneos en un Domingo de Ramos en la Iglesia Presbiteriana Ravenswood, en Chicago. / Procession with contemporary demands on a Palm Sunday at Ravenswood Presbyterian Church, in Chicago.

por/by Magdalena I. García

Mucha gente grita “¡sálvanos!”
desde la ofensa de la marginación,

desde la violencia de la pobreza,
desde la injusticia de la discriminación.

¿Podemos oírles?

Mucha gente grita “sálvanos”
desde la angustia del desempleo y el endeudamiento,
desde la insuficiencia del salario mínimo,
desde la vergüenza del desalojamiento.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde la incertidumbre del trabajo migrante,
desde el agotamiento en los campos de cultivo,
desde el peligro por pesticidas y abuso constante.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde la amenaza de las redadas de inmigración,
desde el laberinto del centro de detención,
desde el desgarramiento de la separación.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde el dolor de la enfermedad,
desde la impotencia de un diagnóstico terminal,

desde la falta de acceso a la sanidad.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde la vulnerabilidad de la tercera edad,
desde la soledad de la vejez,
desde el olvido de la sociedad.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde la injuria de la invasión,
desde el desplazamiento de la guerra,
desde el desarraigo de la emigración.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
desde la devastación de sequías e inundaciones,
desde las consecuencias del cambio climático,

desde la apatía de consumidores y naciones.
¿Podemos oírles?

Mucha gente grita “¡sálvanos!”

desde el yugo de la dictadura y la opresión,
desde el aislamiento de la prisión política,

desde la herida de la mentira y la traición.
¿Podemos oírles?


Mucha gente grita “¡sálvanos!”
de la apatía de la religiosidad,
de la fe divorciada de la realidad,
del culto que se reduce a la pomposidad.
¿Podemos oírles?


Abre nuestros oídos,
Dios de los milagros,

para que podamos percibir
el clamor de las multitudes que gritan, “¡sálvanos!”
Ablanda nuestro corazón,
Dios de la compasión,
para que sintamos su aflicción
y nos solidaricemos con su desolación.

Y extiende nuestras manos,
Dios de la vida,

para que nos esforcemos por aliviar
el sufrimiento de la humanidad.

%%%

Many people shout “save us”
from the offense of marginalization,
from the violence of poverty,
from the injustice of discrimination,
Can we hear them?

Many people shout “save us”
from the anguish of unemployment and debt,
from the shortfall of minimum wage,
from the shame of eviction.
Can we hear them?

Many people shout “save us”
from the uncertainty of migrant work,
from the exhaustion of agricultural fields,
from the danger of pesticides and constant abuse.
Can we hear them?

Many people shout “save us”
from the threat of immigration raids,
from the labyrinth of detention centers,
from the tearing of separation.
Can we hear them?

Many people shout “save us”
from the pain of sickness,
from the impotence of a terminal diagnosis,
from the lack of access to health care.
Can we hear them?

Many people shout “save us”
from the vulnerability of elderly life,
from the loneliness old age,
from the oblivion of society.
Can we hear them?

Many people shout “save us”
from the insult of invasion,
from the displacement of war,
from the uprootedness of migration.
Can we hear them?

Many people shout “save us”
from the threat of droughts and floods,
from the consequences of climate change,
from the apathy of consumers and nations.
Can we hear them?

Many people shout “save us”
from the yoke of dictatorship and oppression,
from the loneliness of political imprisonment,
from the wound of falsehood and treason.
Can we hear them?

Many people shout “save us”
from the apathy of religiosity,
from faith that is divorced from reality,
from worship that is mere pomposity.
Can we hear them?

Open our ears,
God of miracles,
that we might perceive the cries
of the multitudes shouting, “save us.”
Soften our hearts,
God of compassion,
that we might feel their affliction
and empathize with their despair.
And extend our hands,
God of life,
that we might work to alleviate
the suffering of humanity.

© Magdalena I. García

Se concede permiso para uso litúrgico con crédito a la autora. / Permission granted for liturgical use with author credit. 

 

Sunday, March 22, 2015

“Changing Circumstances for the Better”



President Obama and Representative John Lewis led thousands in a commemorative march across the Edmund Pettus Bridge, on Saturday, March 7, 2015. Photo Credit: Reuters/Jonathan Ernst 
  
A Sermon for Lent 5
By Magdalena I. García
Preached at Edgewater Presbyterian Church, Chicago  

Psalm 126 - New Revised Standard Version (NRSV)
A Harvest of Joy / A Song of Ascents
1 When the Lord restored the fortunes of Zion,
    we were like those who dream.
2 Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then it was said among the nations,
    “The Lord has done great things for them.”
 
3 The Lord has done great things for us,
    and we rejoiced.
4 Restore our fortunes, O Lord,
    like the watercourses in the Negeb.
5 May those who sow in tears
    reap with shouts of joy.
6 Those who go out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    carrying their sheaves.

Introduction
Did you know that last Friday was the International Day of Happiness? I learned about this by chance, as I was doing my morning reading online, and came across notes in various newspapers, both here in the US and abroad.

Here is what the UN website says about the celebration: “The General Assembly of the United Nations in its resolution 66/281 of 12 July 2012 proclaimed 20 March the International Day of Happiness recognizing the relevance of happiness and well-being as universal goals and aspirations in the lives of human beings around the world and the importance of their recognition in public policy objectives.”[i]

And the UN posted a video clip,[ii] featuring Secretary-General Ban Ki-moon saying “Be happy” in multiple languages: “Be happy... vive le bonheur... sé feliz...” All this with Pharrell Williams’ song “Happy” playing in the background (https://www.youtube.com/watch?v=i0A3-wc0rpw)! Needless to say, for the rest of the day, I went around with the beat in my bones and the melody in my head...

“Because I’m happy...
Clap along if you feel like a room without a roof
Because I’m happy...
Clap along if you feel like happiness is the truth
Because I’m happy...”

Depending on your life’s circumstances, you might be wondering... What is there to be happy about? Is there anything to be happy about? We know that all is not well, but for people of faith, no matter the circumstances, there is always reason to rejoice.

The Psalmist declared: Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff—they comfort me. (Psalm 23:4)

Jesus in the Sermon on the Mount said: Consider the lilies of the field, how they grow; they neither toil nor spin,  yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will [God] not much more clothe you—you of little faith? (Matthew 6:28-30)

The apostle Paul wrote: We know that all things work together for good for those who love God, who are called according to his purpose. (Romans 8:28)

And thus we often hear people in church say:  “God is good all the time, all the time God is good.”

Structure of Psalm 126
Our Scripture reading for today is a song of happiness. Different translations of the Bible assign different titles to the psalm, such as: “A Harvest of Joy”, “A Song of Ascents”, or “A Pilgrimage Song”. This is the kind of psalm that the Israelites, the Jewish people of Bible times, sang along the way...as they climbed Mt. Zion and rejoiced on their annual pilgrimage to the temple in Jerusalem.

Psalm 126 has two parts. In the opening part, verses 1-3, there is a joyous celebration of the people knowing that they had been blessed by God.
1 When the Lord restored the fortunes of Zion,
    we were like those who dream.
2 Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then it was said among the nations,
    “The Lord has done great things for them.”
3 The Lord has done great things for us,
    and we rejoiced.

But in the closing part, verses 4-6, there is a heartfelt longing of the people hoping that they will again be blessed by God.
4 Restore our fortunes, O Lord,
    like the watercourses in the Negeb.
5 May those who sow in tears
    reap with shouts of joy.
6 Those who go out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    carrying their sheaves.

Or, depending on how we interpret the Hebrew, we see a fervent affirmation that God is capable of turning tears into joy.

Throughout the book of Psalms we see this dynamic over and over: we see how the Israelites remembered their various traumas (such as the slavery in Egypt or the Babylonian exile), but we also see how these awful experiences resulted in spiritual growth and renewed faith for the people of God. This is the reason why they could confidently sing: “ ... those who sow in tears reap with shouts of joy...”

Contemporary Application
But what about us? Can we also look back and give thanks? Can we look back and rejoice? What has enslaved us and exiled us? How do PAST trials inform our PRESENT struggles? How do PAST victories strengthen our PRESENT resolve? Here are a couple of examples from contemporary events in society and in the church...

EXAMPLE 1: 50th anniversary of Selma
Two weeks ago President Obama spoke before thousands on Saturday morning, March 7, 2015, during a commemorative ceremony for the 50th anniversary of the events of “Bloody Sunday” when over 600 non-violent protesters were attacked by Alabama state troopers as they attempted to march from Selma to Montgomery for voting rights.

He gave an eloquent speech during which he reminded all of us, that despite the ongoing civil rights struggles of our time, there is reason to rejoice.

Allow me to quote an excerpt from the President’s speech:

“Just this week, I was asked whether I thought the Department of Justice’s Ferguson report shows that, with respect to race, little has changed in this country. I understand the question, for the report’s narrative was woefully familiar. It evoked the kind of abuse and disregard for citizens that spawned the Civil Rights Movement. But I rejected the notion that nothing’s changed. What happened in Ferguson may not be unique, but it’s no longer endemic, or sanctioned by law and custom; and before the Civil Rights Movement, it most surely was.”[iii]

Selma invites us to look back and rejoice that, by God’s grace, we are no longer the racist nation we once were, because of the achievements of the Civil Rights Movement.

EXAMPLE 2: Approval of Gay Marriage in the PC(U.S.A.)[iv]
Closer to home, in our own denomination, amendment 14-F of the “Directory for Worship” in the Book of Order was approved by a majority of the presbyteries last Tuesday, March 17.
The Rev. Gradye Parsons, Stated Clerk of the church, immediately issued a statement, which was shared online along with a video clip. Likewise, the Moderator of the 221st General Assembly (2014), Ruling Elder Heath K. Rada,   and the Vice Moderator, the Reverend Larissa Kwong Abazia, issued a joint letter on the marriage ammendment.

Allow me to quote an excerpt from the Moderators’ letter:[v]

“The approved amendment to the Book of Order lifts up the sanctity of marriage and the commitment of loving couples within the church. It also allows teaching elders to exercise their pastoral discretion in officiating weddings and in doing so ‘... the teaching elder may seek the counsel of the session, which has authority to permit or deny the use of church property for a marriage service.’

“We trust that God whose Word brought Creation into being is also the same Word that speaks to us today. With confidence, we believe that God calls the Church into living as a transformative community that embraces the call to be God’s beloved community in the world.”

I know that there is wide diversity of opinion along the theological spectrum on this issue—and on many other issues facing the church of our time—, but I am convinced that Amendment 14-F invites us to look back and rejoice that, by God’s grace, we are no longer the homophobic church we once were, because of the advances of the beloved community.

(NOTE: At this point, as I was delivering the sermon, I stepped away from the script and invited this racially diverse congregation to consider how their “opening song” from Africa might be considered an abomination in other Presbyterian settings where the norm is still a “choral introit” featuring Euro-centric music. And yet, isn’t it wonderful that there is room for this kind of expression that deviates from what has long been considered the norm and, in so doing, creates a space to honor God’s given diversity? I also invited them to join me in exploring the symbolism of the carved dove sitting over the baptismal font. It has a broken wing, but that brokenness surely does not affect the font nor invalidate the sacrament. In the same manner, our passing disagreements, though they may disfigure the life of the church for a time, they do not change the nature or the unity of the body of Christ.)

Finally, I think Psalm 126 invites us to entertain THIS question: What is the world waiting to rejoice about? Here are some possibilities: Gender equality, racial inclusion, pay equity, access to healthcare, education for girls, land ownership for women, freedom from unjust incarceration for men of color, immigration status... The list goes on... And we better pay attention, because whatever is robbing the world—God’s world—of the opportunity to rejoice, that, my friends, is our calling as Christians!

When we read Psalm 126 in the Common English Bible translation, here is what it says:
1 When the Lord changed Zion’s circumstances for the better,
    it was like we had been dreaming.
2 Our mouths were suddenly filled with laughter;
    our tongues were filled with joyful shouts.
It was even said, at that time, among the nations,
    “The Lord has done great things for them!”
3 Yes, the Lord has done great things for us,
    and we are overjoyed.

The church is called to join hands with God and to work tirelessly and selflessly to  “change circumstances for the better,” so that the world may rejoice. The church is called to join hands with other partners and to work tirelessly and selflessly to  “change circumstances for the better,” until the world can indeed join in the chorus and sing: “Because I’m happy...”

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[i] http://www.un.org/en/events/happinessday/
[ii] https://www.youtube.com/watch?v=52XxHs_5yBU#t=20
[iii] http://time.com/3736357/barack-obama-selma-speech-transcript/
[iv] http://www.pcusa.org/news/2015/3/17/amendment-14-f-approved/
[v] http://www.pcusa.org/site_media/media/uploads/oga/pdf/mod-vice-mod-marriage-passage.pdf